As we have seen, the topic of aura energy fields is rather complicated. So, as with anything complex, the topic is accompanied by a fair share of misunderstandings, confusions, and simple mis-information. And, indeed, it may be that the information in this book has not escaped all of them.
But reasons can be identified for at least some of the confusions. So, before going on with descriptions of sexualizing energetics it is useful to clarify two of them, because they have direct relevance toward any fuller comprehension of aura energy fields.
One confusing aspect has to do with how and why the aura energy field exists.
An assumption broadly shared has it that the aura energy fields are being produced by the material aspects of the biological body. In this case, the aura belongs to the physical body.
Contemporary energetic research identifies these as the physical fields of the biological body.
However, although the material aspects of the body might be thought of as producing subtle energetic emanations, it is far more likely that the emanations are a by-product of the various energies flowing and circulating within it.
The confusion here is that the there are two concepts about the aura: that it belongs to the physical body, and that it does not belong to the physical body. Evidence supporting both concepts is offered in many sources.
However, behind this double confusion lurks an idea that obliterates additional ideas that are needed to more fully explain the human entity both as a being and as an organism.
The basic doctrines of materialism that came to characterize the earlier modern sciences held that only matter existed. Thus, the bio-body was composed only of matter.
But there have always been two glitches in this concept, both of which were frequently pointed up by researchers who were antagonistic to the philosophy of materialism.
The first glitch consisted of the fact that even if the body was entirely physical, it still needed bio-dynamic energy to function. It was clear enough that the bio-body ate food, and that the food was converted into the necessary energy that permitted bio-dynamic function.
Thus, the physical body absolutely needed not a continuous supply of food, but rather the energy it could be converted into. In this sense, the human organism was composed of two interacting systems unified as a matter-energy system. The theory of materialism-only was therefore incomplete.
The second glitch, somewhat more serious and fraught with important implications, had to do with how and why the physical-matter elements of the human became ANIMATED in the first place.
This question was a volcanic issue between the exponents of MATERIALISM and VITALISM during the latter part of the nineteenth century and the early part of the twentieth, and resulted in stupendous conflicts now largely forgotten.
THE CONFLICTS BETWEEN MATERIALISM
AND VITALISM
The vitalists held that the materialists were studying the human body only AFTER it had become animated, and that such after-the-fact studies could not explain the major issue regarding the how and why of essential life animating energies.
And indeed, it is quite fair to point up that how animation of inert physical matter takes place is a question remaining not only unanswered, but mysteriously unexamined.
The term VITALISM is taken from VITALITY, defined as “the peculiarity distinguishing the living from the nonliving,” the living having “power of enduring and continuing.”
The vitalists held:
1. that explanations of the animating functions of a living organism require a vital energetic principle that is distinct from physico-chemical forces; and
2. that the processes of life are not explicable by the laws of physics and chemistry alone, and that life is in some part self-determining outside of those laws.
The exponents of both vitalism and materialism recognized that if a “vital energetic principle” did exist, it would equate to an energetic master plan, or “blueprint,” that existed independently of the matter-body, and which activated and energized it as an animated organism.
This not only more than hinted at the existence of an energetic life entity, but that it would logically be independent of and external to the laws of physics and chemistry.
If the existence of the vital life principle was admitted into even a minimum of scientific authenticity, then the dynamic domains of materialistic physics and chemistry were not all they were cracked up to be.
This volcanic issue was finally settled in about 1919, when the materialists totaled the vitalists by denying them any possibility of scientific acceptance.
Together with the issue of life-animating factors, the term VITALISM was shortly expunged and omitted from approved mainstream sources.
It is ironic that today’s physicists and those researching morphogenetic fields, morphic resonance, and causative formation are, in fact, various kinds of NEO-VITALISTS—albeit that condemned word probably will not be resurrected.
A particularly informative book in this regard is SYMPATHETIC VIBRATIONS: REFLECTIONS ON PHYSICS AS A WAY OF LIFE (1985) by K. C. Cole.
A DISTINCTIVE DIFFERENCE BETWEEN MATERIALISM AND VITALISM
In an earlier chapter, the ancient Eastern concept of the LESSER and the GREATER VEHICLE was briefly discussed.
The Lesser Vehicle largely corresponds to the animated material body composed of matter and energy.
The Greater Vehicle is exclusively of energy, plus whatever else, and it is this Greater Vehicle that animates the Lesser.
Thus, the materialists have been exponents of the Lesser Vehicle, while the vitalists were exponents of the Greater Vehicle.
It is now possible to state the main point of the above discussion. The Lesser Vehicle would obviously have its particular aura energy fields, while the Greater Vehicle “overshadowing” the Lesser would have its own dynamic aura-energetic aspects.
To a very large degree, the aura energy fields of both would interpenetrate each other. But in some quite important sense, the energetics of the Greater Vehicle could clairvoyantly become hyper-visible, especially if the double vital energy system became super-energized.
As we have already examined in the case of mesmeric, odic, psychic force and orgone energies, if the animating energies chance to become super-energized then appearance of extraordinary sexualizing phenomena takes place.
This can lead, tentatively, to the surprising observation that the sexualizing energies belong more to the Greater Vehicle than to the Lesser. This is somewhat opposite of what is generally assumed to be the case.
THE ANATOMY OF THE BASIC THREE SEXUALIZING CHAKRAS
Regarding the phenomena of the sexualizing energy paraphernalia of humans, it first needs to be tacitly understood that the phenomena, as I perceived them, apparently DO NOT belong to the physical components of the biological body.
While it is true that the physical components do respond to them, if the sexualizing energy is not present, they don’t respond.
Rather, they appear to belong to an extremely complex, highly structured, energy network within which the matter of the physical components is enfolded.
This is to say that the physical body is NOT producing the energy structures, as might be commonly assumed at first. It is more likely that aggregates of arousal energy are flowing into the energy network of the Greater Vehicle.
That energy network is a highly formatted, energy distribution super grid WITHIN which the physical body is brought into existence.
Elements of this super grid penetrate into the bio-body, but its major structural elements are just at the surface of the skin, or just outside of it.
THE FIRST, OR MAIN, SEXUALIZING CHAKRA
Both the male and female versions usually are seen as having three important chakras which, to my knowledge, have not been identified or discussed.
We have already referred to the famous pubic chakra, although Leadbeater and most other sources omitted all but passing reference to it.
In past conventional illustrations, only one sexual chakra is seen, usually placed just in front (hence covering) the vagina or penis, chastely blotting out both.
In fact, though, less prudish Eastern sources place the sex chakra where it is actually to be found: in the crevice between the legs.
In the male it is found behind the scrotum and in front of the anus. In the female it is found between the vagina and anus.
It is almost always reddish in color, even if not active or aroused. If it is any other color, then health or emotional troubles are brewing.
Here, it must be emphasized that this particular chakra has several important implications beyond the sexualizing ones.
It is connected, by a thread-like whorling, up into the body interior. At a certain point, this whorling thread than diverges to connect both to the spinal column and to the esophagus where the whorling then seems to disappear or merge into other energy networks.
It is identically found in all human bodies from birth onward. If this chakra doesn’t exist at birth, the infant will not live. A type of this chakra is also found on most mammals.
For lack of a better term, I’ll refer to it as the crotch chakra, since there are at least two other sex chakras.
As everyone usually discovers, the crotch chakra is exceedingly responsive to any kind of manipulations, and responds to the rays emanating from the fingertips, if those rays are pink.
It is especially responsive to licking by the tongue, which itself emits a kind of electrostatic aura which is densely and somewhat “damply” many-colored.
The crotch chakra is also sensitive to sunlight, and many nude sun-bathers have discovered this.
As in other mammals, licking of the crotch chakra especially will render a slightly hypnotic effect, while the eyes will float upward beneath the upper eye-lid.
This particular chakra is accurately identified in some texts. Otherwise, it constitutes one of the most “forbidden zones” of the entire human body. For reasons of propriety, the location of this chakra is translated up to the pubic mound. There is another chakra on the pubic mound, but its energies are apparently composed of something else as we will see.
THE ANAL CHAKRA
In actuality, all orifices of the bio-body are kinds of chakras. The crotch chakra is easily distinguishable from the anal chakra, which is usually seen as a transparent darker red color, and which itself will intensify by finger manipulation and licking.
Indeed, a little-known researcher interested in the responsive phenomena of licking has pointed up that among all the mammals, the human species is the only one which does not lick the anus, and in fact cannot because of our up-right standing anatomy. But in fact, the entire bio-psychic anatomy and all of the chakras will respond favorably to the tongue.
The anus chakra sometimes exhibits opaque colors, such as dark red, blue or dull black. These colors seem to indicate some kind of disease of viruses, protozoa, bacteria, or parasites whose own energies cloud up the anal aura.
DIFFERENCES BETWEEN MALE AND FEMALE SEXUALIZING CHAKRAS
Beyond the crotch and anal chakras, the energy anatomy of the male and female versions now begins to differ.
In males, the next sexualizing paraphernalia which seems important is a small chakra about an inch in dimension which is usually deep purple in color.
It is found about half-way between the tail of the spine and the anus, this point being just inside the cleft between the buttocks. The skin covering at this point is very thin and fragile, and so rough treatment is not advised.
When this chakra is lightly massaged or tongued, the male will usually undergo a definite hypnotic relaxation. But conversely, most of his other sexualizing energies will become aroused, and the male will be unable to resist other more strenuous sexual manipulations.
The equivalent chakra to this is found in females not between the buttocks to the rear, but to the front just between the top of the vaginal cleft and the clitoris. It can be seen as being of deep purple, but more usually a dark liquid blue-green.
Massaging or tonguing of this chakra will produce hypnotic and other effects similar to the male responses. However, the female may begin to undergo orgasmic “convulsions,” while the male usually does not.
When male and female together are achieving coitus, there can be perceived electric-like, lavender-colored discharges taking place between these two particular chakras.
These discharges appear to increase the pumping strength of the male pelvis and thighs, and increase the orgasmic tension of the female pelvic area. These discharges also appear to tighten the muscles of the vaginal area, and increase the penetrating hardness of the penis.
Beyond this, from these two chakras can now be seen passing between each other what can only be described as electrical discharges which fan out to incorporate the two bodies entirely.
These discharges are very pleasurable, not only galvanizing the entire bodies, but intercommunicating in such a way that a “melding” effect transpires, and the copulating couple feel like they have melted or merged into one.
In the sexology literature, this is often referred to as the “ecstatic union,” which it surely is.
The clairvoyant color of these discharges is usually brilliant pink, but also can be experienced as blinding white.
Images or photographs of copulating couples produce stimulations of these two chakras in their viewers, and even some discharges from them, and which is a type of “erotic” ecstasy in its own right.
And here we have our first hint of erotic objects, for a picture of a copulating couple is an inanimate object—but which none the less energetically stimulates both of these two vital chakras. As an aside here, many pre-modern societies “worshipped” images of copulation, and even kept them on altars in their bed chambers. I often wondered why.
But as a result of clairvoyance, although I can’t prove it, the ecstatic discharges between these two chakras may have something to do with how the sperm and eggs “agree” to interact. In other words, there may be an “electrical” factor here. If the chakras are sluggish or damaged, an “electrical environment” may not build up and conception might not occur, or occur only with extreme difficulty.
Erotic objects indeed help build up the “charges” in these two apparently vital chakras.
In two cases in which I was asked to clairvoyantly examine two males, I espied that in both of them the purple chakras were “dead.”
Both then admitted that even though they produced healthy spermatozoa, their wives had never conceived. They also admitted, with my prodding, that while they did ejaculate easily they did not seem to experience anything near what was described in the literature as “ecstatic union.” All this for what it’s worth.
THE DELICATE CHAKRAS AT THE TIP OF THE PENIS AND CLITORIS
The next of the sexualizing chakras in importance are found at the tip of the penis and at the tip of the clitoris. These are very tiny, to be sure.
In males, this tiny chakra is usually blood red and resembles a glowing ruby. In females it is usually deep green in color and resembles a glowing emerald. If highly energy sexualized, both emit gem-like rays and sparkles.
That these two “gemstones” became, at least in many pre-modern societies, associated with males and females can hardly be by chance.
In size, these two chakras are about 1/16 of an inch in dimension, and can easily be missed in clairvoyance.
However, these two points are also deeply embraced by concentrations of the networks earlier described, and they are part of the larger neural, acupuncture, lymphatic, and other nets of the psychic organism.
Entirely sensitive minute filaments of the major neural networks are especially and densely concentrated in the head of the penis and in the clitoris. Both, then, are very sensitive to pain, even of the most minute kind.
However, when these two tiny chakras are energized or stimulated, they can increase in size to 2-4 inches, and emit beams which extend much further.
In their excited state, the glans of the penis and the clitoris, otherwise exceedingly sensitive to pain, can now undergo very rough treatment, including hard biting and chewing, and all of which will now be experienced not as pain but as highest of ecstatic pleasures.
THE MALE AND FEMALE BENDING BEAMS
For all their small size, these two chakras exhibit some remarkable and potent activities.
As these two chakras become increasingly excited, they can be seen to emit rays of their particular emerald or ruby light. These rays, however, now perform a most extraordinary wonder. For they can be seen to reach out, bend and twist, like snakes, and seek each other out.
Having located each other they now entwine and, even more astonishingly, begin to shrink pulling the two bodies to each other, thus literally drawing penis to vagina. Since this activity has by now also resulted in the intertwining of arms and legs, it is usually not noticed.
It is not too much to say that if and when these two twisting rays have located and entwined, the male and female become somewhat mindless, their intellects go down, as well as their judgment, and some kind of copulation is almost surely to be the unavoidable result.
In this, and from the examples I’ve clairvoyantly inspected, I believe the female beams are by far the strongest and most vivid. In some cases, the size of the female bending beams is twice or more of those of the male.
In any event, these beams are quite awesome, for they can reach out at least across a room.
If full intimacy does not take place, or if the entwining of the beams is broken, then there is almost immediately a “slump” of vital energies in both subjects, which often makes people very testy, and psychological scenes can now take place without much further provocation.
In respect of this, I had always wondered why many pre-modern societies were in favor of segregation of the sexes, especially while they were young.
From this clairvoyant viewpoint, such segregating surely cut back on the importune occurrence of these kinds of intertwining—this also for what it’s worth.
The male and female bending beams can pierce right though individuals who may chance to be standing in the way—with the result of some kind of sexual arousal, often much to their spontaneous surprise.
The “strength” of these bending beams seems to begin weakening after about the age of thirty, except in certain circumstances.
Pre-menopausal females often exhibit a strong, final display of them, while older males can be temporarily rejuvenated by encountering the bending emerald beams of young females.
THE MINUTE SEXUALIZING CHAKRAS OF THE THIGHS
Now, to move on to other of the sexualizing paraphernalia of the energy body we must turn our attention to the pelvic areas, and the inner sides of the thighs.
No matter what complexities have arisen from the other two chakras, in the female, on the inner thighs closest to the vaginal areas, will be found a series or a pattern of small chakras clairvoyantly seen in the color of glowing white.
A similar grouping of these, but usually red in color, will be found in the male.
In the male, however, the collection of these chakras can encircle the thighs to the outer side as well, and extend down to the calves. In some males these collections can ascend up to the hips, and involve at least some parts of the buttocks, usually the lower “cheeks.”
Males are usually sensitive to having their thighs and butts touched, while female versions often will keep their legs together, in both cases until a suitable partner has been espied.
These areas are exceedingly sensitive to the rays from fingertips, and often to tongue licking as might be expected.
In both male and female, these arrays of minuscule chakras literally produce heat, and what verges on a slight hypnotic state. Even if an undesirable or importune intruder manages to slip a hand into or onto these collections of chakras, the intruder might expect to soon proceed in other regards.
Conventional sexologists have indeed identified these areas as important “erogenous zones.”
The collections of tiny chakras indicate areas of increased sensitivity, and usually protrude about a quarter of an inch above the skin surface.
Practically anyone can locate these by hand if they gently move their fingers a fraction of an inch above the skin and focus on the increase or decrease of “sensation.”
Even more arrays of these “sensate” chakras are found all over the genitals, but an especially intense collection of them can be found on the pubic mound, as most people realize without being clairvoyant.
At the pubic mound, however, the collection tends to emit rays which can extend to as much as three inches to a foot when unexcited, but to even greater extent when excited.
Even male and female versions who have not had their clairvoyance reawakened can instantly spot any untoward motion in the vicinity of their public mounds even when not looking down in that direction. It is this collection of tiny chakras which I believe is often mistaken for a pranic one. However, these are not in-take chakras, but out-flowing ones.
Male and female versions will also notice anyone LOOKING at their pubic mounds hidden beneath clothes, even from across a great distance.
There can be no doubt at all that the bio-psychic sensorium, even if only subconsciously so, immediately can detect and identify the meanings and intents of such looks.
This seems to be because, as the ancient Greeks said, the eyes produce beams, and the beams seem to carry “information.” These eye beams, though, are virtually transparent even to highly achieved clairvoyants. But if they are magnified via micro-clairvoyance, they can be seen as streams of very minute, fast-moving “particles.”
The particles are usually, but not always, greenish in color—and move within what can be called a lavender or purplish “tube” and which can bend as a lot of rays and beams can do.
SEXUALIZING FUNCTIONS OF OTHER ORGANS
Collections of the tiny white chakras can also be found associated with all of the body orifices, the nipples, belly-button, inside the arms and armpits, on the scalp, and the ears.
All of these have been identified by conventional sexologists as erogenous zones. But what appear to be especially highly refined collections of them can be found on and around the lips, the ears, and the nipples—especially the nipples of female versions and the nipples of many, but not all, male versions.
Many male versions, however, have bands of them encircling the biceps and sometimes even the forearms, and also aligned on the pectorals and sometimes over the shoulders and onto the back.
Many female versions have similar bands or bracelets of them around their ankles and wrists, and almost always on the shoulder and the backs of their necks.
In most cases, both the female and male version have specialized tiny chakras, usually glowing red in the palms of their hands.
Thus, when the pink rays from the fingertips and the collections of sexualizing chakras in the palms, stroke an area laden with similar sexualizing chakras, not only are sexualizing energies exchanged, but other kind of energy as well.
Seen with micro-clairvoyance, this resembles two sheets of electrified copper separated only by a small distance, at which time a profusion of electrical discharges occur between the two plates.
In the case of the erogenous chakras, however, which are usually glowing white (and hence easy to see clairvoyantly), the sexualizing discharges are a delicious purple in color, more towards the magenta.
It has been observed for a very long time that the mouth and lips are the chief erotic, hence sexualizing, organs. In fact, some lips can make others quite “wild,” and poems and songs have been written to this effect.
In these cases are to be found a series of chakras inhabiting the lips, usually five in number on the upper lip, and one in the center of the bottom lip.
In some examples of occult art, these are often pictured as tiny five-pointed stars, presumably because others have seen them radiate as stars are perceived to do. They are usually seen ranging from light pink to deep red in color. They tend to “attract” other energy bodies because they glitter. They also can extend rays and beams.
The frequency of these lip chakras, however, is not very democratically spread throughout the species.
Some male and female versions do not appear to have them as sexualizing paraphernalia at least in an awakened state—while pink-to-red lipsticks cannot make up for the lack of them.
But I’ve clairvoyantly seen them suddenly appear and “come alive” in male and female versions seemingly at first bereft of them.
That these chakras do exist, at least in some people, is clear enough from Kirlian photographs of lips I’ve seen.
When the chakras are indeed present, they can definitely be seen on the Kirlian plates as small points of white light on black-and-white film, and as pink to red points surrounded by blue lights on color sensitive film.
Male and female versions possessing these six lip chakras usually adore kissing, and will kiss just about anything and everything. In today’s developing lore, they are often referred to as “mouth freaks” by those who are bereft of these wonderful chakras.
SEXUALIZING ASPECTS OF HAIR FOLLICLES AND THE PORES
It has recently been discovered that the hair follicles and pores possess an absolutely astonishing array of sensors. Their purposes, then, are not just to grow hair and produce sweat.
Among other sensing, for example, these can respond to subtle magnetic changes, as well as magnetic directions. And they can identify chemical odors the nose cannot, or at least usually does not.
Seated in their follicles, the hairs act as antennae, entirely sensitive to “vibrations” of all kinds. The pores emit small rays of light which are likewise sensitive and thus serve as antennae, too.
However, the hair follicle systems seem to be independent of, or at least different from, the white chakras of the erogenous zones, while at the same time being energetically connected.
The hair antennas WILL detect energies invisible to the eye mechanisms and brain, and will introduce into the subconsciousness appropriate images (and conclusions) therein.
The hair and pore antennae seem to be sensitive to thought-forms, and apparently can detect their nature or motives.
Thus, when a male or female is being scanned for sexualizing purposes, the hair antennae will respond, inform the follicles, at which time the whole sensorium will become attentive, often with the result of goose bumps or hair standing on end.
The same is true if one enters an environment especially designed for sexualizing encounters, or perhaps not even designed for them.
Seen with micro-clairvoyance, each hair is extended often to about a foot beyond its tip, by a needle-thin ray of intense blue light—but which ray is bendable.
Even if the physical hair part is lying down horizontally to the skin, the ray part will form a right angle to the skin. When something tremendous energizes the sensorium, the hairs themselves will stand up and out from the skin.
These blue rays, in their great profusion, are often thought to comprise the general electrostatic field around the human body which is now known to exist because it has been photographed. These rays are extraordinarily magnetic in nature, and can attract or repel just like magnets do.
ATTRACTING AND REPELLING SEXUALIZING ENERGIES
It is well known that the north pole of one magnet (the “negative” pole) and the south pole (the “positive” pole) of another magnet will adhere to each other in the flick of an eye.
The functions of the hairs and their follicles are similar regarding attraction, repulsion, and adhering.
The blue-ray extensions of hairs are incredibly sensitive to what either attracts or repels them.
But when they sense an attraction, they immediately throw out what, for lack of better descriptive words, is like the filaments of a spider’s web. The filaments are usually deep blue in color.
Since this web is made of some kind of plastic-like energy, it can be flung out to a considerable distance, and will settle over the source of the attraction and adhere to it.
Thereafter it will either pull the source of the attraction, or will actually pull the individual person to that source. If the source is not considered attractive, the hairs will ignore it.
The secret here, even difficult to clairvoyant estimations, seems to be the instantaneous recognition by the whole sensorium of some kind of compatible energies, which altogether are experienced as “thrilling.” Whether these consist of animate or inanimate matter doesn’t seem to matter.
These nets clearly have purposes besides sexualizing ones. But as a first level of whole sensorium response, they are likely to kick off cascades of sexualizing and erotic repercussions which arouse at least expectancy in all of the other sexualizing paraphernalia.
However, if the hair is too long, or shaved off, this net-throwing function seems to suffer, while shorter clipped hair seems to aid in the function.
This seems to have to do with the fact that the hairs need to grow new tips—and no one has ever been able to tell me how a hair knows what its proper length is and how it decides to grow back to it.
Hairs rejuvenate and recreate themselves—this, it would seem, being the only complete replacement function of the entire human body.
In this sense, the natural shorter hairs on arms, legs, and torsos seem most desirable, and this includes the pubic hairs.
The beard follicles in male versions are especially sensitive as sexualizing agencies and, from the clairvoyant view, shaving them often appears to be a source of sexualizing energy mismanagement.
In any event, male and female versions can produce the adhering nets. Female versions don’t particularly need this type of net, although most females can and do produce it. As we shall soon see, female versions have OTHER quite impressive energy faculties along this line.
Considering all of the above, it is then not unusual that human bio-psychic organisms are sensitive to sexualizing influences, even if they are substandard when it comes to clairvoyance.
Everyone can demonstrate the above for themselves by carefully and calmly passing their fingers close to, but not physically touching, all or any of the areas defined.
The rays emanating from the fingertips will minutely excite the basic paraphernalia which have now been discussed. One may have to practice a little, and refine the focus of sensation. That one has probably already located all, or most, of one’s own erotic zones can be taken for granted.
If you then permit your mind to construct the relevant images, you will soon obtain some kind of mental image pictures regarding those energy factors.